“The new work of Manuel Valente Alves, exhibited in the Gallery Diferença, insists in the articulation of two essential parts: the recovery (or construction) of memory through the simultaneous convening of the word and the image registrations. Being impossible (or artificial) the desire to hierarchize in each work the prevalence of one or another element, it is evident the support of the image by the interpretative weight of the word. Even more when in the title, The Death of Virgil, cites the title of a literary work and critical reflection text [by Maria Filomena Molder] is an integrant part of the installation.
For the visitor of the room, it is an installation composed by elements that he is going to understand in different times: a set of three visual elements and a writing element. On the front wall, red painted, are aligned three identical frames, on your left, in a monitor, a small dog barks, aggravate the ground, turn on itself in an endless loop, on the right, an enormous but discreet image reproduces on vegetal paper an architectonic plan of a Roman temple.
The three frames have different contents: a black mirror, a mirror and a photograph of a gray sky (supposedly taken on the vertical of the place) where it is inscribed the silhouette of a bird (taken in a ventral view). After this visual and sound pathway (the insistent barking and the incessant rumor of a freeway) the visitor will have access to a text.
In any case we are faced to different times of vision/reading of the elements: a succession of frames confronts us with the question of image and light reproduction, of the history of painting and photography, of the portrait and landscape (themes that the artist himself has dealt extensively), triggering routes of approximation and distance, (self-)identification and metaphoric displacement: the monitor leads us to the land (a change that will be confirmed by the text) and, again, for a set of transmission ratios semantic; the temple (Roman, because it is built on a soclo, and not Greek) is located in a specific time (which coincides with the civilization that Virgil belonged), but also in the generic time of the Greco-Latin classicism or in the spirit of all classicisms – that is the spirit of the nostalgia of the ideal model lost and never reached.”
João Lima Pinharanda, “The transit of life and death”, Jornal Público, Lisbon, March 17, 2000